Authentic Autobiography of Conrad Weiser
Taken from C.Z. Weiser’s 1876 Biography
In the year 1696, on the 2d of November, I, Conrad Weiser,
was born in Europe, in the land of Wuertemberg, in the
county (Amt) of Herrenburg, the village is called Astael,
and was christened at Kupingen, near by, as my father has
informed me. I say, I was born on the second of November,
sixteen hundred and ninety-six. My father’s name was John
Conrad Weiser, my mother’s name was Anna Magdalena, her
family name was Uebele. My grandfather was Jacob Weiser, my
great grandfather also Jacob Weiser. He was magistrate (Schultheiss)
in the village of Great Aspach, in the county (Amt) of
Backnang, also in the land of Wuertemberg. In this latter
village my ancestors from time immemorial were born, and are
buried there as well on my father’s as my mother’s side. In
the year 1709, my mother passed into eternity on the last
day of May, in the 43d year of her age, while pregnant with
her sixteenth child, leaving children, Catrina, Margareta,
Magdalena, Sabina, Conrad, George Frederick, Christopher,
Barbara, John Frederick, and was buried there by the side of
my ancestors. She was a woman fearing God, and much beloved
by her neighbors. Her motto was, “Jesus Christ, I live for
you, I die for you, thine (sic) am I in life and death.”
In the year mentioned above, namely in 1709, my father moved
away from Great Aspach on the 24th of June, and took eight
children with him. My eldest sister, Catrina, remained there
with her husband, Conrad Boss, with whom she had two
children. My father sold them his house, fields, meadows,
vineyard, and garden, but they could only pay him 75 gulden,
the remainder, 600 gulden, was to be paid to my father at a
subsequent period, which was never done, so it was made a
present to them. In about two months we reached London in
England, along with several thousand Germans whom Queen Ann,
of glorious, remembrance, had taken in charge, and was
furnishing with food. About Christmas day we embarked, and
then ship loads with about 4,000 souls were sent to America.
On the 13th of June, 1710, we came to anchor at New York in
North America, and in the same autumn were taken to
Livingston’s Manor, or as it was called by the Germans
Lowenstein’s Manor, we were to burn tar, and cultivate hemp,
to repay the expenses incurred by the Queen in bringing us
from Holland to England, and from England to New York. We
were directed by several commissioners, viz., John Cast,
Henry Meyer, Richard Seykott, who were put in authority over
us by Robert Hunter, Governor of New York. But neither
object succeeded, and in the year 1713 the people were
discharged from their engagements and declared free. Then
the people scattered themselves over the whole Province of
New York. Many remained where they were. About 150 families
determined to remove to Schochary (a place about forty
English miles to the west of Albany.) They therefore sent
deputies to the land of the Maquas to consult with the
Indians about it, who allowed them to occupy Schochary. For
the Indian deputies who were in England at the time the
German people were lying in tents on the Blackmoor, had made
a present to Queen Ann of this Schochary, that she might
settle these people upon it. Indian guides were sent to show
the Germans where Schochary was. My father was the first of
the German deputies.
In November, 1713, when the above mentioned deputies had
returned from the Maqua country to Livingston’s Manor, the
people moved the same autumn to Albany and Schenectady, so
as to be able to move in the spring to Schochary. Bread was
very dear, but the people worked very hard for a living, and
the old settlers were very kind and did much good to the
Germans, although some of a different disposition were not
wanting. My father reached Schenectady the same fall, where
he remained with his family over winter with a man named
John Meyndert.
A chief of the Maqua nation named Quaynant visited my
father, and they agreed that I should go with Quaynant into
his country to learn the Maqua language. I accompanied him
and reached the Maqua country in the latter end of November
and lived with the Indians: here I suffered much from the
excessive cold, for I was but badly clothed, and towards
spring also from hunger, for the Indians had nothing to eat.
A bushel of Indian cord was worth five to six shillings. And
at this period the Indians, when drunk, were so barbarous,
that I was frequently obliged to hind from drunken Indians.
1714. In the spring my father removed from Schenectady to
Schochary, with about 150 families in great poverty. One
borrowed a horse here, another there, also a cow and plow
harnesses. With these things they united and broke up
jointly so much land that they raised nearly enough corn for
their own consumption the following year. But this year they
suffered much from hunger, and made many meals on the wild
potatoes and ground beans which grew in great abundance at
that place. The Indians called the potatoes Ochna-nada, the
grounds beans Otach-ragara. When we wished for meal, we had
to travel 35 to 40 miles to get it, and had then to borrow
it on credit. They would get a bushel of wheat here, a
couple at another place, and were often absent from home
three or four days before they could reach their suffering
wives and children crying for bread.
The people had settled in villages, of which there were
seven. The first and nearest, Schenectady, was called
Kneskern-dorf 2. Gerlacho-dorf; 3. Fuchsen-dorf; 4. Hans
George Schmidts-dorf; 5. Weisers-dorf, or Brunnen-dorf; 6.
Hartman’s-dorf; 7. Ober Weisers-dorf. So named after the
deputies who were sent from Livingston’s manor to the Maqua
country.
Towards the end of July I returned from among the Indians to
my father, and had made considerable progress, or had
learned the greater part of the Maqua language. An English
mile from my father’s house there lived several Maqua
families, and there was always something for me to do in
interpreting, but without pay. There was no one else to be
found among our people who understood the langrage, so that
I gradually became completely master of the language, so far
as my years and other circumstances permitted.
Here now this people lived peaceably for several years
without preachers or magistrates. Each one did as he thought
proper. About this time I became very sick and expected to
die, and was willing to die, for my stepmother was indeed a
stepmother to me. By her influence my father treated me very
harshly; I had no other friend, and had to bear hunger and
cold. I often thought of running away, but the sickness
mentioned put a bit in my mouth; I was bound as if by a rope
to remain with my father to obey him.
I have already mentioned that my father was a widower when
he left Germany, and landed in 1710 with eight children, in
New York, where my two brothers, George Frederick and
Christopher, were bound by the Governor, with my then sick
father’s consent, over to Long Island. The following winter
my youngest brother, John Frederick, died in the sixth year
of his age, and was buried in Livingson’s bush, as the
expression then was, and was the first one buried where the
Reformed Church in Weisers-dorf stands.
In the year 1711 my father married my stepmother, whom I
have mentioned above. It was an unhappy match, and was the
cause of my brothers and sisters all becoming scattered. At
last I was the only one left at home, except the three
children he had raised by my stepmother, viz., John
Frederick, Jacob, and Rebecca. Everything went crab-fashion;
one misfortune after another happened to our family, of
which I always was partaker. I frequently did not know where
to turn, and learned to pray to God, and his word became my
most agreeable reading.
But to return to Schochary. The people had taken possession
without informing the Governor of New York, who, after
letting them know his dissatisfaction, sold the land to
seven rich merchants, four of whom lived in Albany, the
other three in New York. The names of those in Albany were
Myndert Shyller, John Shyller, Robert Livingston, Peter Van
Brugken; of those in New York were George Clerk, at that
time Secretary, Doctor Stadts, Rip Van Dam. Upon this a
great uproar arose in Schochary and Albany, because many
persons in Albany wished the poor people to retain their
lands. The people of Schochary divided into two parties; the
strongest did not wish to obey, but to keep the land, and
therefore sent deputies to England to obtain a grant from
George the first, not only for Schochary, but for more land
in addition. But the plans did not succeed according to
their wishes, for in the first place the deputies had to
leave secretly and embarked at Philadelphia in 1718. As soon
as they got to sea they fell into the hands of pirates, who
robbed them as well as the crew of their money, but then let
them free.
My father, who was one of deputies, was three times tied up
and flogged, but would not confess to having money; finally
William Scheff, the other deputy, said to the pirates, this
man and I have a purse in common, and I have already given
it to you, he had nothing to give you; upon which they let
him go free. The ship had to put into Boston to purchase
necessaries for the crew and passengers, in place of those
taken by the pirates. When they reached England, they found
times had changed, and that there was no longer a Queen Anne
on the throne. They still found some of the old friends and
advocates of the Germans, among whom were the Chaplains at
the King’s German Chapel, Messrs. Boehn and Roberts, who did
all in their power. The affairs of the deputies finally
reached the Lords Commissioners of Trade and Plantations,
and the Governor of New York, Robert Hunter, was called
home. In the meanwhile, the deputies got into debt; Walrath,
the third deputy, became homesick, and embarked on a vessel
bound to New York, but died at sea. The other two were
thrown into prison; they wrote in time for money, but owing
to the ignorance and over-confidence of the persons who had
the money to transmit which the people had collected, it
reached England very slowly. In the meanwhile, Robert Hunter
had arrived in England, had arranged the sale of the
Schochary lands in his own way, before the Board of Trade
and Plantations. The opposite party was in prison, without
friends or money. Finally, when a bill of exchange for
seventy pounds sterling arrived, they were released from
prison, petitioned anew, and in the end got an order to the
newly arrived Governor of New York, William Burnet, to grant
vacant land to the Germans who had been sent to New York by
the deceased Queen Anne.
Towards the end of the year 1720, this William Burnet
arrived in New York. In the commencement of the year 1721, I
was sent to New York with a petition to Governor Burnet. He
appeared friendly, and stated what kind of an order from the
Lords of Trade and Plantations he brought with him, which he
was resolved to comply with, but deputies were yet in
England, not content with the decision, but could get
nothing more done. In the last named year, viz., 1721,
William Scheff returned home, having quarreled with my
father; they both had hard heads. At last, in the month of
November, 1723, my father also returned. Scheff died six
weeks after his return.
Governor Burnet gave patents for land to the few who were
willing to settle in the Maqua country, namely in Stony
Arabia, and above the falls, but none on the river as the
people hoped. They therefore scattered, the larger part
removed to the Maqua country or remained in Schochary, and
bought the land from the before-named rich men.
The people got new of the land on Suataro and Tulpehocken,
in Pennsylvania; many of them united and cut a road from
Schochary to the Susquehanna rive, carried their goods
there, and made canoes, and floated down the river to the
mouth of the Suataro creek, and drove their cattle over
land. This happened in the year 1723. From there they came
to Tulpehocken, and this was the origin of Tulpehocken
settlement. Others followed this party and settled there, at
first, also, without the permission of the Proprietary of
Pennsylvania or his Commissioners; also against the consent
of the Indians, from whom the land had not yet been
purchased. There was no one among the people to govern them,
each one did as he pleased, and their obstinacy has stood in
their way ever since. Here I will leave them for a time, and
describe my own circumstances.
In 1720, while my father was in England, I married my Ann
Eve, and was given her in marriage, by the Rev. John
Frederick Heger, Reformed clergyman, on the 22d of November,
in my father’s house in Schochary.
In 1722, the 7th of September, my son Philip was born, and
was baptized by John Bernhard von Duehren, Lutheran
clergyman; his sponsors were Philip Brown and wife.
The 13th of January, 1725, my daughters Anna Madlina was
born; was baptized by John Jacob Cehl, Reformed clergyman;
her sponsors were Christian Bouch, Junior, and my sister
Barbara.
In 1727, my daughter Maria was born on the 24th of June, and
was baptized by William Christopher Birkenmeyer, Lutheran
clergyman. Her sponsors were Nisklas (sic) Feg and wife.
In 1728, December 24th my son Frederick was born; was
baptized by John Bernhart von Duehren, Lutheran clergyman;
his sponsors were Nicklas Feg and wife.
These four were born to me at Schochary. Afterwards, namely,
in 1729, I removed to Pennsylvania, and settled in
Tulpehocken, where the following children were born to me,
namely:
1730, the 27th of February, my son Peter was born, and in
1731, the 15th of February, I had two sons born, who were
called Christopher and Jacob; the first lived 15 weeks, the
latter 13 weeks, when they were released from the evils of
this world and taken to a happy eternity.
1732, June 19th, my daughter Elizabeth was born.
1734, the 28th of January, my daughter Margaret was born.
The 23d of April, 1735, my son Samuel was born.
The 18th of July, 1736, I had again a son born to me. I
called him Benjamin; when he was three months old, the care
of the Almighty God took him away; the same year my daughter
Elizabeth followed him. A merciful God will give them all to
me again, to the honor of his glory.
The 11th of August, 1740, another son was born; I called his
name Jabez. The mercy of God removed him from the evil of
these days when he was 17 days old.
The 27th of February, 1742, another daughter was born; I
called her name Hanna; the following 11th August she went
into a happy eternity.
The 16th of March of this year my dear daughter Madlina went
from time to eternity, through an easy death, after a long
and tedious illness. Her faith, consolation, and refuge was
in the crucified savior Jesus Christ, whom she had vowed
herself to in days of health, with soul and body.
The 12th of Aug., 1744, my son Benjamin was born.
Conrad Weiser Homestead
28 Weiser Lane
Womelsdorf, PA 19567
610-589-2934
info@conradweiserhomestead.org
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